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It has been maintained by some recent scholars that the word Jehovah dates only from the year 1520 (cf. 199: Gesenius-Buhl, "Handwörterbuch", 13th ed., 1899, p. But the writers of the sixteenth century, Catholic and Protestant (e.g. 77) represents the form as known and received in his time. cit., 351) discovered it in Porchetus, a theologian of the fourteenth century. 25), He Who brings into existence, the Creator; and according to Lagarde (Psalterium Hieronymi, 153), He Who causes to arrive, Who realizes His promises, the God Providence.
Cajetan and Théodore de Bèze), are perfectly familiar with the word. Finally, the word is found even in the "Pugio fidei" of Raymund Martin, a work written about 1270 (ed. But this opinion is not in keeping with Exodus , nor is there any trace in Hebrew of a hiphil form of the verb meaning "to be"; moreover, this hiphil form is supplied in the cognate languages by the pi'el form, except in Syriac where the hiphil is rare and of late occurrence.
One Best song you ever heard: Rascal Flatts My Worst Fear, it was the timing of it more than the actual song I'm sure3. Do you have a BF or GF: Yes, his name is Jeremy, aka Tito.14. Nope, and he never checks his email, much less my blog, so feel free to talk bad about him15. : We liked the Ocean Grille---------------------------------------------------------------------------------Favorites1. Can you make a dollar in change right now: doubtful, I use plastic13. The Hebrew participle noqedh , here rendered "blasphemeth", is translated honomazon in the Septuagint, and appears to have the meaning "to determine", "to denote" (by means of its proper vowels) in Genesis ; Numbers ; Isaiah 62:2 . verses 11 and 15 ), favours the meaning "to blaspheme". Probably the introduction of the name Jehovah antedates even R. No wonder then that this form has been regarded as the true pronunciation of the Divine name by such scholars as Michaelis ("Supplementa ad lexica hebraica", I, 1792, p. It is not merely closely connected with the pronunciation of the ancient synagogue by means of the Samaritan tradition, but it also allows the legitimate derivation of all the abbreviations of the sacred name in the Old Testament. Furst has collected most of these nouns, and calls the form forma participialis imperfectiva.
Rabbinic exegetes derive the prohibition also from Exodus ; but this argument cannot stand the test of the laws of sober hermeneutics (cf. What has been said explains the so-called qeri perpetuum , according to which the consonants of Jehovah are always accompanied in the Hebrew text by the vowels of Adonai except in the cases in which Adonai stands in apposition to Jehovah: in these cases the vowels of Elohim are substituted. Jahveh (Yahweh) is one of the archaic Hebrew nouns, such as Jacob, Joseph, Israel, etc. As the Divine name is an imperfect form of the archaic Hebrew verb "to be", Jahveh means "He Who is", Whose characteristic note consists in being, or The Being simply.Most Protestant writers regard the being implied in the name Jahveh as an historical one, though some do not wholly exclude such metaphysical ideas as God's independence, absolute constancy, and fidelity to His promises, and immutability in His plans (cf. Jahveh is He Who Is, i.e., His nature is best characterized by Being, if indeed it must be designated by a personal proper name distinct from the term God (Revue biblique, 1893, p. The scholastic theories as to the depth of meaning latent in Yahveh (Yahweh) rest, therefore, on a solid foundation. who is, and who was, and who is to come, the Almighty" ( Revelation 1:8 ). Other singular opinions as to the origin of the sacred name may be safely omitted. Finite beings are defined by their essence : God can be defined only by being, pure and simple, nothing less and nothing more; not be abstract being common to everything, and characteristic of nothing in particular, but by concrete being, absolute being, the ocean of all substantial being, independent of any cause, incapable of change, exceeding all duration, because He is infinite : "Alpha and Omega, the beginning and the end, . The view that Jahveh is of Hebrew origin is the most satisfactory. First, He uses the first person imperfect of the Hebrew verb "to be"; here the Vulgate, the Septuagint, Aquila, Theodotion, and the Arabic version suppose that God uses the imperfect qal ; only the Targums of Jonathan and of Jerusalem imply the imperfect hiphil . 327), but has been rejected by Kuenen ("De Godsdienst van Israel", I, Haarlem, 1869, pp. It has been said by Vatke (Die Religion des Alten Test., 1835, p. 163) that the name Jahveh is of Indo-European origin. 38) that the Indo-Europeans furnished at least the idea contained in the name Jahveh, even if they did not originate the name itself, is without any value.